Saturday, November 29, 2025

New Nebraska statue crafted by ‘local sculptor’

Professor Littleton Alston of Omaha, Neb., was selected in a national competition to create a sculpture of author Willa Sibert Cather to represent Nebraska in the National Statuary Hall Collection of the U.S. Capitol in Washington, D.C. He was overjoyed to have the opportunity.




Alston, 67, is the first African-American sculptor to be represented in the national collection.




A descriptive essay compiled by the Architect of the Capitol, the federal agency responsible for the maintenance, operation, development and preservation of the United States Capitol Complex, follows, in a slightly abridged form:

Littleton Alston grew up in Washington. He and his brothers explored nearby neighborhoods and the National Mall on their bicycles, splashing through reflecting pools, eavesdropping on tours in the U.S. Capitol and subconsciously absorbing the monumental landscape and its public art.”

“Alston was intrigued by sculpture as a young child, and his mother, recognizing his artistic talent, took him to apply to the then-new high school – the Duke Ellington School of the Arts. Despite long, cross-town commutes, Alston thrived and concluded his high school years by winning a senior art prize.”

“He earned a scholarship and attended Virginia Commonwealth University in Richmond, where he majored in sculpture. Alston completed an M.F.A. at the Maryland Institute College of Arts Rinehart Graduate School of Sculpture in Baltimore and then worked under several experienced sculptors.”

Alston joined the faculty of Creighton University in Omaha in 1990 and is now a full professor of sculpture. He maintains a private studio in addition to teaching. Alston exhibits work regularly and has completed dozens of public commissions. 



He was selected from more than 70 applicants to sculpt this statue of Cather.”

 

About the Willa Cather statue:

 Willa Cather, who lived from 1873-1947, was a writer whose work illuminated the lives of settlers on the prairies during the homesteading era of the late 19th century.”

“Alston depicts Cather at around age 40, when she began focusing on writing novels. He places her on the Nebraska prairie, drawing inspiration from the landscape during a ‘field research’ session. She grasps a walking stick as she strides forward, protected by a brimmed hat and sturdy shoes.”


 

“Cather was born in Virginia. Her family moved to rural Red Cloud, Neb., when she was 9, and the new environment and people she met made an indelible impression on her.”

“In the statue, the prairie seems to rise around Cather; grasses undulate around her feet while goldenrod, the state flower, clings to her skirt and directs the viewer’s gaze upward. The movement of the grasses and the flow of Cather’s skirt suggest the wind moving over the prairie. 

A western meadowlark, Nebraska’s state bird, emerges from the goldenrod. It references Cather’s novel ‘Song of Lark’ (1915), which chronicles the development of an artist, and Alston considers the bird’s fluttering rise as being representative of the ‘startling of new creative genius.’”

 


“The broken and half-buried wagon wheel behind Cather references the hard work and challenges faced by Nebraska settlers struggling to survive the westward journey and prairie existence described in such novels as ‘O Pioneers!’ (1913) and ‘My Ántonia’ (1918).”

“Cather won a Pulitzer Prize for 1922’s “One of Ours,” inspired in part by a cousin’s death while fighting in World War I. ‘Death Comes for the Archbishop’ (1927), set in the desert southwest, often appears on lists of best modern literature.”



 

“Although she lived in New York City for much of her adult life, Cather returned to Red Cloud regularly until her mother’s death in 1931, reacquainting herself with the people and places that inspired so much of her fiction.”

“Many critics and readers found her use of straightforward language to tell stories of hardworking ordinary men and women a refreshing alternative to much of the era’s literature, which tended to focus on cosmopolitan people of means whose problems were far removed from the settlers’ struggle.”

“In her left hand, Cather carries a pen and sheaf of papers, ready to record any inspiration that arises as she walks.





Cather’s writing career began when she was a student at the University of Nebraska. She worked on several collegiate publications and as a journalist and drama critic for Lincoln newspapers. After graduating, she worked as a journalist, critic and editor in Pittsburgh, Pa., and then at McClure’s in New York City, where she was the managing editor from 1908-12.

“Before she left full-time editorial work, she had met Edith Lewis, who was both her longtime companion and an editorial collaborator for Cather’s fiction. By the time of her death in 1947, Cather had written 12 novels, six collections of short fiction, two editions of a book of poetry, and numerous other works of nonfiction, collected journalism, speeches and letters.”

“Cather’s handwriting appears twice on the statue: in her signature on the self-base, and in a passage from ‘My Ántonia’ copied on the papers she carries: ‘Cautiously, I slipped from under the buffalo hide, got up on my knees and peered over the side of the wagon. There seemed to be nothing to see; no fences, no creeks or trees, no hills or fields. If there was a road, I could not make it out in the faint starlight. There was nothing but land: not a country at all, but the material out of which countries are made.’

“The young narrator’s description of his arrival in Nebraska seems to match 9-year-old Cather’s response to her first experience of the vast plains.”

The bronze statue and granite pedestal stand 10 feet tall and weigh nearly 1,200 pounds. 

A gold inscription on the front contains a brief passage from “O Pioneers!,” which reads: “The history of every country begins in the heart of a man or a woman.”

The sculpture was unveiled on June 7, 2023.

Thursday, November 27, 2025

Standing Bear gets a statue, bridge and postage stamp!

NebraskaStudies.org is an educational website that is an excellent source for information about the life and times of Chief Standing Bear.



 

The legal decision issued in 1879 by U.S. District Court Judge Elmer Scipio Dundy “was an important development” in the history of America’s civil rights movement, according to the website’s study guide.

Standing Bear was freed to go home to Nebraska’s Niobrara River valley and bury the remains of his 16-year-old son on Ponca tribal grounds.

Title to the land was eventually returned to the Ponca people. The U.S. Congress admitted that government treaty makers erred when they included Ponca land within the territory set aside for the Sioux Nation Reservation in 1877. 

Furthermore, the government was wrong to forcefully remove the Ponca from their homeland in 1877 and send them 600 miles away to undesirable land within Oklahoma’s Indian Territory.

In 1881, Congress voted to compensate the Ponca people for their losses, and the Ponca were given individual land allotments along the Niobrara River. Standing Bear and his followers chose to stay and “make their new home on their old reservation.”

Similar land allotments were awarded to the members of the Ponca Tribe who moved their homes into Indian Territory. Today, the Ponca Tribe members are clustered mainly in Kay County, Okla., near the Arkansas River, just below the Kansas border.


 

Chief Standing Bear died in 1909 at age 79. He is remembered as a pioneer, hero and good-will ambassador.

A statue of Standing Bear is on display in the National Statuary Hall Collection in the U.S. Capitol in Washington, D.C., a gift from the State of Nebraska.

 


Sculpted by Benjamin Victor of Boise, Idaho, the Standing Bear artwork is more than nine feet tall. It depicts the chief as a warrior, wearing a single eagle feather. “His necklace of bear claws represents the strength and healing power of that sacred animal, and his right arm is outstretched as he asserts that his hand and the judge’s hold blood of the same color.”

Additionally, the Chief Standing Bear Memorial Bridge was dedicated in 1998. It’s 2,950 feet long and spans the Missouri River at the Nebraska-South Dakota border. The bridge joins Nebraska Highway 14 to South Dakota Highway 37, linking Niobrara, Neb., to Running Water, S.D.

 


The U.S. Postal Service issued a Chief Standing Bear Forever in 2023 during public ceremonies conducted in Lincoln, Neb. The bright and colorful portrait painting of Standing Bear is the work of illustrator Thomas Blackshear II of Colorado Springs, Colo., who used a black-and-white photograph taken in 1877 as his model.



 

Anton G. Hajjar of Chevy Chase, Md., vice chair of the USPS Board of Governors, said: “Although the United States was founded on the principle that ‘all men are created equal,’ it took our country far too long to recognize the humanity in many of its people – including the American Indians who lived in these lands for thousands of years.”

Judi M. gaiashkibos of the Nebraska Commission on Indian Affairs, commented: “It’s remarkable that the story of Nebraska Native American civil rights leader Chief Standing Bear has progressed from a man being considered a ‘non-person by the U.S. government’ in 1879 to being recognized with a stamp honoring him as an American icon.”




Candace Schmidt, chair of the Ponca Tribe of Nebraska, said: “Chief Standing Bear is one of the pivotal civil rights leaders in American history. The Ponca Tribe is elated that this stamp will help illustrate his story of justice and triumph, which is also our story.”



Standing Bear Park, Museum & Education Center in Ponca City, Okla., honors Native Americans with a 22-foot bronze statue of Chief Standing Bear. 

A 63-acre park includes a walking trail among native grasses and wildflowers, a peaceful memorial grove, a pond and outdoor interpretive center. These elements come together to tell the history of American Indians in Oklahoma.





Tuesday, November 25, 2025

Turkeys Gobble and Waddle avoid the butcher’s block

A pair of eastern North Carolina turkeys – Gobble and Waddle – received official presidential pardons today (Nov. 25) in Washington, D.C.




The two toms were raised on the Wayne County, N.C., farm of Travis and Amanda Pittman

The Pittmans participated in ceremonies, along with their son, Carter, that were hosted by the National Turkey Federation at Washington’s luxurious Willard InterContinental Hotel...where the Gobble and Waddle spent the night and enjoyed the amenities.




The pardoning took place at the White House, with the act performed by President Donald Trump and witnessed by his wife, Melania Trump.

Also participating was Jay Jandrain, chair of the National Turkey Federation and CEO of Butterball, LLC., based in Garner, N.C.




It is customary that the turkeys to be spared from the dinner table are selected by the sitting federation chair and have been raised in his or her home state.

Lucky birds Gobble and Waddle will now spend Thanksgiving Day and the rest of their days in comfort, housed down on the farm at North Carolina State University in Raleigh.

 


They are being taken under the wing of NC State’s University’s College of Agriculture and Life Sciences (CALS). University officials promise a life of leisure for Gobble and Waddle, with climate-controlled quarters and expert care provided by CALS poultry specialists and students.

 




This is NC State’s second time serving as the home of the National Thanksgiving Turkeys, having also welcomed Chocolate and Chip to Raleigh in 2022. They were pardoned byPresident Joe Biden.

CALS Dean Garey Fox also attended the turkey festivities in Washington, and he highlighted the importance of the poultry industry and poultry science in North Carolina.

 


“As North Carolina’s No. 1 agricultural commodity, poultry contributes about $40 billion to the state’s economy each year,” he said.

“It’s an honor for all of us at NC State to once again welcome the National Thanksgiving Turkeys to Raleigh,” Fox said. “Poultry is a cornerstone of North Carolina agriculture and a vital part of our state’s cultural and economic heritage. This tradition shines a national spotlight on the people, partnerships and science that make the industry prosperous, and CALS is proud to help lead the way.”

Frank Siewerdt, head of the Prestage Department of Poultry Science in CALS, says caring for the pardoned birds is a boon to the department, helping raise awareness of the university’s poultry science facilities and expertise.



“We’re excited to welcome the turkeys to our research farm, which creates an incredible opportunity to showcase the strengths of our poultry science programs and the impact our people make every day,” Siewerdt said. “Prestage is one of only six poultry science departments in the country, and we produce close to one-third of our nation’s poultry science graduates.”

“These turkeys can help us tell that story, promote the importance of North Carolina poultry and maybe even inspire the next generation of animal scientists.”

Gobble and Waddle will also serve as educational ambassadors for CALS and the state’s poultry industry at events like Farm Animal Days, Ag Awareness Week and the State Fair.

 

Tantalizing Turkey Facts

 

N.C. is the No. 1 producer of turkeys by weight (nationally).

N.C. is No. 2 by headcount (27 million turkeys in 2024).

N.C. accounts for more than 15% of total U.S. turkey output by weight.

There are more than 5,000 poultry farms in N.C.

Poultry is the top segment of N.C. agriculture ($100+ billion industry).

N.C. produces almost 10% of the nation’s poultry.

N.C. poultry accounts for nearly 150,000 jobs.

(N.C. Poultry Federation)

Monday, November 24, 2025

Standing Bear’s court victory had ‘human rights’ significance

Within days of the federal judge’s decision in 1879, issued in Omaha, Neb., to free Chief Standing Bear and the Ponca people who were being held illegally at Fort Omaha, the ruling became national news.

The Omaha Daily Herald complimented U.S. District Court Judge Elmer Scipio Dundy for “awakening the people to a new sense of importance” for the plight of Native Americans.

Assistant editor Thomas Henry Tibbles (shown below), who had assembled Omaha attorneys John Lee Webster and Andrew Jackson Poppleton as the legal team to represent Standing Bear, thanked them for their pro bono work on the case.



 

Yet another key player in the courtroom drama was the 23-year-old interpreter Susette La Flesche, eldest daughter of Joseph La Flesche (shown below), who was known as “Iron Eyes,” former chief of the Omaha Tribe.

 


Raised on the Omaha Reservation, Susette attended the Presbyterian Mission Boarding School on the reservation where she learned to read, write and speak English.




After Susette expressed a desire to further her education, her father arranged for her to attend the private Elizabeth (N.J.) Institute for Young Ladies in 1869. She became a talented writer. After graduation in 1876, Susette returned to the reservation and became a schoolteacher.

 

In 1877, Chief Standing Bear and the Ponca Tribe (friends and allies of the Omaha people) were forcefully uprooted and removed from their homeland along the Niobrara River valley in northeastern Nebraska and sent to Indian Territory in Oklahoma.

Susette’s paternal grandmother was a Ponca, so Susette accompanied her father on a trip to Oklahoma to investigate living conditions there. The father-daughter team found the situation to be totally deplorable. When they returned, Susette shared their observations with Tibbles and aided him in publicizing the Poncas’ woes

 


In this painting of the trial scene, 

Susette is shown at the left of Chief Standing Bear.


After Standing Bear’s trial, Susette took the Indian name of “Bright Eyes.” Tibbles organized a speaking tour of the eastern United States for Standing Bear, Bright Eyes and her brother, Francis La Flesche, who was trained as an ethnologist.



 

Thomas Tibbles and Bright Eyes La Flesche were married in 1882. (His first wife, Amelia Owen Tibbles, died of peritonitis in 1879.)

The couple remained dedicated to the advocacy of Native American concerns through their writings and speaking engagements. She often presented testimony before the U.S. Congress. Bright Eyes died at home in 1903 at age 49. No cause of death is cited.

She is remembered for having written: “Peaceful revolutions are slow but sure. It takes time to leaven a great unwieldy mass like this nation with the leavening ideas of justice and liberty, but the evolution is all the more certain in its results because it is so slow.”

Bright Eyes fully understood that Judge Dundy’s 1879 ruling stopped short of granting “citizenship” status to Indians. However, his decision was a catalyst for far-reaching changes in federal Indian policy affecting thousands of Indians throughout the United States – yet to come.

One would occur in 1924, when Congress approved the Indian Citizenship Act, conferring full U.S. citizenship on all Indians.

Following the death of Bright Eyes, Tibbles got involved in politics. He was the 1904 vice presidential candidate of the Populist political party, the running mate of Thomas E. Watson of Georgia (shown below).

 


In the 1904 general election, the Populist ticket received 114,070 votes (0.84%). The Republicans retained control of the White House, with incumbent President Teddy Roosevelt easily elected to a second term.

 


Tibbles returned to his private life as a journalist and continued writing until his death in 1928 at age 87.

 


A statue of Chief Standing Bear is located inside the U.S. Capitol to honor his legacy and courage.




Saturday, November 22, 2025

Federal judge rules in favor of Standing Bear in 1879

Col. John H. King, commander of Fort Omaha in Nebraska, assessed the health of 30 Native Americans from the Ponca Tribe who had been arrested and brought into the fort on March 27, 1879.

They had been traveling with Chief Standing Bear for the purpose of burying the remains of the chief’s son back in their tribal homeplace in northeastern Nebraska. The boy had died in Indian Territory in Oklahoma, a victim of malaria.




These men were “guilty” of having left the reservation in Oklahoma without official government permission.

Col. King declared that the Ponca detainees were too ill to be sent back to Oklahoma immediately. He said they needed several weeks’ time to heal, recover and build up their strength before they could possibly attempt the 600-mile journey. The Ponca would remain captives inside the fort.

 


Headquarters building at Fort Omaha


The delay worked in favor of the Ponca, as Standing Bear’s situation came to the attention of Thomas Henry Tibbles, assistant editor of the Omaha Daily Herald. He was an ardent crusader who sympathized with the Native Americans.

 


Tibbles prepared a strategy to gain public support for Standing Bear and his people. Tibbles editorialized at great lengths about the mistreatment of the Ponca people. He convinced local clergymen to back him and spread the word from their pulpits as well as petition authorities in Washington, D.C.

“I had to devise a case and a method that could release these abused Poncas – one that could recast our nation’s whole Indian Policy,” Tibbles said later.

He persuaded two prominent Omaha lawyers to waive their fees and defend Standing Bear – John Lee Webster and Andrew Jackson Poppleton.



Webster and Poppleton


Along with Tibbles, they planned a court case based on the newly approved Fourteenth Amendment (adopted in 1868), one of the Reconstruction Amendments that addressed citizenship rights and equal protection under the law (in response to issues affecting freed slaves following the Civil War).

Standing Bear’s lawyers filed a federal court application for a writ of habeas corpus to test the legality of the detention and continued confinement of the Poncas

U.S. District Court Judge Elmer Scipio Dundy, “known to be sympathetic to the downtrodden,” issued the writ and ordered the opposing parties to appear in court in Omaha on April 30, 1879.

 


U.S. District Attorney Genio M. Lambertson of Lincoln, Neb., represented the federal government. He argued that “the Indian was neither a person nor a citizen within the meaning of the law…and Indians were not entitled to the rights and privileges of citizens.”

 


Webster and Poppleton contended that the Fourteenth Amendment did indeed apply, and Standing Bear and his people were entitled to equal protection under the law. Furthermore, they said “the U.S. government had no right to take the Poncas’ land or move them to Indian Territory.”

Judge Dundy allowed Standing Bear to address the court through an interpreter. Standing Bear rose, extending his hand toward the judge’s bench and spoke:

“That hand is not the color of yours, but if I pierce it, I shall feel pain. If you pierce your hand, you also feel pain. The blood that will flow from mine will be the same color as yours. I am a man. God made us both.”


 

Ultimately, Judge Dundy agreed with Standing Bear and his attorneys, ruling on May 12, 1879, that “an Indian is a person within the meaning of the law” and that Standing Bear was being held illegally. The decision freed the Ponca from imprisonment and allowed Standing Bear to return to his homeland to bury his son.

News spread like wildfire.

Thursday, November 20, 2025

Chief Standing Bear gets his due place in U.S. history

Standing Bear, chief of the Ponca Native American people, was born in 1829 on tribal lands in northeastern Nebraska along the Niobrara River near its confluence with the Missouri River. 




He is regarded today as a great Nebraskan hero who rose up in 1879 to win a landmark U.S. civil rights lawsuit, against all odds.

The story begins in 1858, when the U.S. government and the Ponca Tribe entered into a treaty agreement that allowed the indigenous Ponca people to maintain their village and assume ownership of the lands they already occupied as a protected reservation.




Ten years later, a separate federal treaty signed in 1868 with the Sioux Nation created great havoc

It “mistakenly placed the Ponca Reservation within boundaries of The Great Sioux Reservation.”

Because of this “inadvertent error,” the Ponca were attacked by the Lakota, one of the three prominent subcultures of the Sioux Nation. The United States never intervened to return the Ponca land

Instead, U.S. President Ulysses S. Grant chose to “resolve the situation” in 1876 by unilaterally ordering the Ponca removed from Nebraska and sent to “Indian Territory in Oklahoma.”




Most of the Ponca people didn’t want to go. A scouting party, including Standing Bear went to survey the situation in Oklahoma and found the land that was being offered to the Ponca was “unsuitable for relocation.” 




In response, Gen. William Tecumseh Sherman ordered two companies of American soldiers to Ponca territory to force their compliance.




The forced removal of about 700 Ponca tribesmen, women and children, known as the “Ponca Trail of Tears,” began on May 16, 1877. The 600 mile, 54-day journey south was plagued by poor weather conditions and resulted in the death of nine Poncas, including Standing Bear’s daughter, Princess Prairie Flower, who was buried at Milford, in Seward County, Neb.

 On July 9, 1877, the Ponca arrived at Indian Territory where their hardships continued. Their new location was a swampy area in a tropical climate, which caused diseases such as malaria and yellow fever. In the first six months at their new location, 141 more Ponca died. Before long, the death toll exceeded 200.




In January 1879, Standing Bear’s son, Bear Shield, perished because of the poor conditions at their new reservation. Bear Shield’s dying wish was to be buried in the Ponca’s ancestral homeland near the Niobrara River in Nebraska, not in Oklahoma.

Chief Standing Bear’s request to leave the reservation to proceed with the burial was denied. He and a group of about 30 Ponca followers left anyway to return to Nebraska, enduring the brunt of a brutal winter season. (Chief White Eagle would look after the Ponca people remaining in Oklahoma.)



 

Nearing their homeplace in Nebraska, Chief Standing Bear’s party was taken in, given comfort and fed by friendly members of the Omaha Tribe on the Omaha Reservation, located about 75 miles north of the City of Omaha along the Missouri River.

 Gen. George Crook, the Army’s commander of The Department of the Platte (encompassing Iowa, Nebraska and territories in the Dakotas, Utah and a small portion of Idaho), received orders from Washington, D.C., to have Standing Bear arrested and detained at Fort Omaha in Omaha.

 



Thomas Henry Tibbles was serving as assistant editor of the Omaha Daily Herald at the time. He was “filled in” on the details surrounding Standing Bear’s arrest on March 27, 1879. Tibbles publicized the plight of Standing Bear and the Ponca people who had been forcibly relocated and now unnecessarily detained, which helped rally public support.




Soon, Standing Bear would have his day in court.

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